PYARI ANOKHI SHADI

PYARI ANOKHI SHADI
duniya ki sabe pyari aur misali shadi hamare pyari rasul sallallaho alayho sallam ki chaheti beti hazrat bibi fatema radiallaho anho ki hai jo sari duniya ke musalmano ke liye Qayamat tak ke liye behatarin namuna hai kash,aaj ke muslman us mubarak shadi ka khayal akhte hua sunnat wa sariat ki rawshni mai apni betiyo ke shadi karke khurefat wa tabahi se bachne ki pahel kare.
har baab ki aapni beti se mohabbat hoti hai lekin yah hakikat hai ki jo mohabbat mustufa jane alam sallallaho alayho sallam ko apni betiyo ,khash kar bibi fatima se thi waise mohabbat kise beti ke nashib mai nahi .unke liye to hamre pyare nabi ne farmaya -fatema mere badan ka tukda hai,jisne usse taklif pahochai usne mujhe taklif pahochai .meri beti jannati awrato ki sarda hai.jab bibi fatema 18saal ki ho gaye to pyare nabi ko unke shadi ka khayal aya.aapne rishte ke liye nazar dawdrai to hazrat ali sere khuda ko pasand farmaya jo apke pass rahete thhe.aur unka sara kharach aap hi suru ke uthate chale aarahe thhe.aajkal ham maaldar ghar ke beto ko pasand karte hai taki hamari beti aram se rahe,likin yah bhul jate hai ki yah maaldari kab tak kiska sath deti hai sabka nashib alag-alag hota hai .halaki nigahe nubuwat mai maaldar ansar wa muhajiro ke bete bhi thhe,likin aapne tkwa wa sharafat ko samne rakhkar hazrat ali ko chuna.jab baat pakki hogai to apne hazrat ali ko bulakar apne faysle se aagah farmate hua farmaya-mahar aada karne ke liye tumhare pass kuch rakm hai ? mai apni beti fatema ka nikah tumhare sath karna chahata ho.allah-ho-akbar aaj hum rishta taye karte waqt bahut sari chiju ka sawda wa mamla taye kar lete hai.likin maher ki baat kam hi karte hai,kyonki isse aada karn jaruri nai samjhte isliye to hajaro lakho ki maher asani se kabul kar lete hai ki KABUL KIYA kahne mai kya harz, dena to hai nahi.hamai talak to dena hai nahi.fir bhari rakam se darna kaysa iss gayer islami such ka natija yah nikalta hai ki halat bigad jane par bhi jalim log ya suchkar talak nahi dete ki maher aada karni pad jayegi. isske natije mai ladki maa-baap ke pass rah jane mai majbur ho jati hai.ya fir jayda koshish ki gai to yah natija nikal ki “MAHER MAAF KAR DO,HAM TAKAK DE DEGE”mazburan ladki ko apna hak maaf karna padta hai.yaad rakhna chahiye ki bibi ki maher aada karna farz hai jo ada na kare ya aada karrne ki niyat hi na rakhkhe wah sakht gunahgar hai.sariat mai uske liye ayesa lafz ayaa hai ki likhna munashib nahi, isliye shawharo ko chahiye ki wah bibi ka yaha hak jaror de aur agar gunzaish na ho to dhire-dhire dene ka intizam kar le ,likin jaror de maaf karane ki koshish na kare yahi mardangi hai.
baharal,hazrat ali ne pyare aaka ka farman sunkar arz kiya -ya rasulallah mere pass to koi rakam nahi, haan mere pass aapki bakshi hui ek jirh(hathiyar)jaror hai.apne farmaya-usse bech do.chunanche aapne usse 400. dirham mai bech di.ushi rakam se maher aada farmayi aur kuch dawate walima hi intizam farmaya.aaka ne farmaya-ali! sahaba ko mahfile nikah mai aane ki dawat do.chunanche aapne yah khabar logo tak pahocha di. thudi hi der mai masjid-e-nabwi sahab se bhargai .ek taraf hazrat ABUBAKR SIDDIQ,dusri tarafHAZRAT UMAR FARUQ dahini taraf HAZRAT USMANE GANI aur bai taraf HAZRAT A. RAHEMAN BIN AAWF aur bich mai HAZRAT ALI SERE KHUDA JALWA FARMA HAI. maulaye do alam sallallaho alaywasallam ne nikah ka kutba paad-a hazrat ali ne 400 mishkal(160 RS. BHAR CHANDI)maher aada farmai.
chuki hazrat sere khuda pyare rasul ki nigrani mai rahete the isliye apne unka ghar basane ke liye rukhsati ke waqt pyari beti ko EK NURANI CHADAR KE ALAWA BAAN KI CHARPAI,CHAMDE KA GADDA ,JISMAI KHAZUR KI CHHAL BARI HUI THHI,EK MASHK ,DO CHAKKIYA,MITTI KE DO GHADE AATA FARMAYE.unke liye hazrat no-aman bin haresa ne ek makan pesh kiya.chunanche pyare rasul ki chaheti beti rukhsat ho kar nabi ke ghar se ali sere khuda ke ghar gai.raat ko isha ke baad allah ke rasul apne beti se milne unke ghar tashrif le gaye.ek bartan mai pani magawaya aur fir use hazrat ali ke shine wa baju par malkar farmaya-elahi! mai ali fatema aur unki awlad se mohabbat karta ho ,aur unhe teri panah mai deta ho.inhe shaytan ki shaytani se mahefuz rakh.
yah thhi wah misali shadi jo sabke liye namuna hai.afsush aaj apne nabi se mohabbat ka dawa karne wale ham khush akida awam apne rasul ki sunnat se bilkul muh muod chuke hai,iska natiza yah to raha hai ki digar kawmo ki nakal karne wali hamari kawm unki ki tarha tabahi wa barbadi ka shikar ho rahi hai,fir bhi hosh ki akhe nahi khul rahi hai.jo khud sudharna na chahe usse duniya ki koi takat sudhar nahi sakti.aaj hamarri kawm har mamle mai sunnat wa sariat se ajad wa beprwah hokar nai tahzib wa fayshan ke rag mai is kadar ragti ja rahi hai ki apni islami pahechan bhi khoti jarahi hai.haye afsosh,kya ham kabhi sudharne ki fikar karege ?aye kash…………………………..