NAMAZ MAI CHORI KARNE WALA SABSE BADA CHOR HAI.

NAMAZ MAI CHORI KARNE WALA SABSE BADA CHOR HAI.

Ek din sahaba ki mazlish mai allah ke rasul sallallaho alaye wa sllam ne farmaya-namaz mai chori karne wala sabse bada chor hai. Kuch sahaba ne to yah samjha ki shayad namaziyon ki chege paar karne wala namaz ka chor ho saktat hai, kuch ne samjha-shayad namaz na padene wala namaz ka chor ho. Lekin kuch sahaba ne pucha hi liya-yu rasul allah! Namaz ka chor kyon hai? Aaka ne farmaya-jo adimi namaz ke arakan sahi ada nahi karta yaha namaz ka chor hai.

Namaz na padena bhi namaz ki chori mai hi shamil hai. Shayad sab ko malum hai ki allah ke darbaar mai pesh hone par hamse sabse pahle yshi pucha jayeag-namaz padhi? Lekin afshosh aaj ham is=se gafil hai.

Dusri chori wahi hai jiski taraf allah ke rasul ne irshad farmaya ki adimi namaz to padhe lekin uske arakaan sahi aada na kare jab ki arakaan sahi aada karna wajib hai, aur wajib chhut jaye to namaz nahi hoti. Namaz ke jitney arakaan hai unhe tashalli se aada akrna jarori hai. Aapne khud bhi is baat ka andaja lagaya hoag aur apni akhho se dekha bhi hoga ki kitne log ayese hai ki dawrte=dawrte aye, fatafat niyat ki, kuch padha aur fir ruku kiya, pure khade bhi na hue thhe ki sazde mai chale gaye, sazde se sar uthhaya to shidhe baithhe bhi na thhe ki dusre sazde mai chale gaye. Is tarah namaz aada karne se namaz nahi hoti. Ayese loog hi farmane rishalt ki rawshani mai NAMAZ KE CHOR HAI.

Isliye taslli se namaz aada karne ki aadat banaye . sukun se khade hokar namaz ki naiyat kare. itminan se dono hath ghutno par rakh kar mazbuti se pakad kar ruku ki tasbih, SUBHANA RABBIYAL AZWIM. Padhe. Allaho akbar kahete hue khade ho jaye. aaram se saas lene ke baad fir sazda kare. Sazde mai jaye to dono pairo ki anguliya aaghe ki taraf mudi rahe. Dono hathho ke bich sazda kare. Dono kuhoniya zamin se uthi hui ho . awrate cimat kar. Apne dono pair dahini taraf nikal kar bilkul bichh kar sazda kare. Sazde ki tasbihe padne ke baad baye pair bichha kar us par baitha jaye aur dahina pair khada rakhkhe. Dono sazdo ke bich kam se kam itni der baithhe ki ALLAHOMMAGFIRLI,WRHMNI,WARJUKNI WA AAFINI pade sake.

Aapne saksar dekha hoga ki log sazde ki halat mai hatheli se lekar kuhoni tak sab zamin par bichha dete hai. Is tarah sazda karne se namaz nahi hoti balki sazde ki halat mai dono kohohiyon ka zamin se upar hona wajib hai.

Namaz allah ki ibadat hai, koi khana puri nahi, isliye allah ki ibadat, ibadat ki andaz mai kijiye taki namaz bhi sahi ho aur uska faiyz bhi mile. Khulus wa akida se padhi jane wali namaz qabile qabul hai.

Sunnat wa nafil namaze bhi namaz hi hai. Yah na samjhe ki yah jarori nahi isliye fata=fat bhi pade sakte hai. Ji nahi. Niyat karne ke baad sunnat wan nafil namaz ka aada karna wajib ho jata hai. Maan lijiye aapne 2=rakat nafil ki niyat ki, fir bich namaz mai kisi wajaha se namaz thod di to fir us namaz ko padena wajib ho gaya. Nafil namaz thi, na padete to koi gunah nahi thha, lelin aab us=se aada karna wajib ho gaya, nahi badehoge to gunegar hoge.

NAMAZ KA DARD= hazrat amir muawiya radiyallaho anho aaram farma rahe thhe, farz ka waqt ho chukka thha. Kisi ne awaz dio- zama-at ka waqt ho chukka hai, uthiye namaz aada kijiye. Aap uth paithe. Edhar-udhar dekha, jagane wala nazar na aya. Aapne awaz di- mujhe kisne jagaya? Shaytan hajir hokar bola- hazrat ! maine jagaya hai. Aapne farmaya-tum? Shaytan hokar namaz ke liye jagane ki baat samjh mai nahi aati. Waha bola hazrat ! pichle hafte aapki fazar ki jama-at chhut gai thhi. Jama-at chhutne ke gam mai aap itna roye ki allah pak ne aapki halat par rahm farma kar 70=namazo ka sawab aata farma diya. Aaj bhi agar jama=at chhut jati to aaj bhi 70=namazo ka sawab aapke amalnane mai likh diya jata. Yah baat mujhe wawara nahi. Isliye maine aapko jaga diya.

Shaytan inshal ka khula dusman hai. Wah hamesha adimi ke sath raheta hai. Gunaho mai uljhaye rakhna uski paheli pasand hai. Banda agar koi nek kaam bhi kare to wah us=se bigadne-fer karne ki puri koshish karta hai. Allah pak hamai shaytani hathkando se bachaye, shahi tarike se namaz aada karne ki tawfik bakshe. AMIN.