NAMAZ AUR ISLAM

Namaz ek farz ibadad hai. Allah ne jinhe tawfik di hai,wah apna yah farz aada karte hai. Yaad rakhiye-namaz panda aur baat hai aur namaz Qayam rakhna aur baat hai. Quran sharif mai jaha bhi namaz ki takid di gai hai waha namaz Qayam karne ki baatt ki gai hai. Namaz Qayam krane ka matlab hai-waqt ki pabandi ke sath hamesha 5-waqt ki namaz aada karte rahena. Sure-ibrahem mai yo farmaya gaya-

Aye nabi ! mere momin bando se farma do ki wah namazo ko Qayam rakhkhe, aur hamne unhe jo de rakhkha hai, usmai se khule-chupe hamari rah mai kharch kare rahe, isse pahele ki wah din aa jaye jis din na to koi kharid-farokht ho (neki na hashil ki ja sake) aur na hi dosti wa mohobbat (kishi ki dosti bhi kaam na aa sakegi) ayet. No 31.

Is ayet mai allah pak apne bando ko apni farmabardari karne, logo ke sath achcha bartaw karne, pabandi se namaz aada karne aur apni dawlat uski rah mai khuli-chupi kharch karte rahne ka hukkm diya hai. Allah ka hukkm hai-namaz Qayam karo jiske liye allah ke rasul ne farmaya –namaz mari aakho ki thandak hai.

Allah ka yah bhi hukkm hai ki 5-waqt ki namaz ki pabandi ke sath-sath uske jarorat mand bando ki khule-chupe imdad bhi ki jaye. Allah pak ne hamai jo dawlat aata ki hai, wah uska imaan wa atiya hai. Uske is imaan ka sukriya is andaz mai aada ho sakta hai ki uski bakshi hui dawlat uski raaza ke liye, uske jaruratmand bando par kharch ki jaye. Issi maksad ke that ham par zakat farz farmayi. Lekin ,jis tarah allah ka mahbub banda banne ke liye farz namazo ke alawa nafl namaze padhi jati hai, ushi tarah zakat ke alawa nafli sadka wa khayrat bhi karn chahiye. Sadaka wa khayrat ki Taraf ishara farmate hua rab ne farmaya –dekho, maal ki mohobbat tumhare dil mai ghar na karne paye, tum usse daat se mazbut pakad kar na payth jao balki razaye ilahi ke liye nek kamo mai kharch karte raho. Yaha na socho ki baad mai karege. Kya pata wah baad kab aye. Issi soch vichar mai agar maut aa gai to fir shiway afsosh ke aur kuch na hath lagega. Us waqt mana ki tumare pass dawlat ka ambar hoga, likin bekar. Hazaro dost-ahbab hoge, likin beybas. Isliye maut aane se pahele apne aakhirat ke liye kuch na kuch aaghe bhejte raho. Allah ka wada hai-jo tum aaghe bhejoge, nek kaam karoge, uska sawab mere pass ane par pawge. Jis tarah ham apne duniyavi kal ki fikar rakhte hai, usi tarh akhirat ke kal ki bhi fikar rakhna jazori hai. Yaha ke aaj aur kal mai to dawlat bhi kaam aa sakti hai, dost bhi kaam aa sakte hai, likin akhirat ke kal mai to nekiya hi kaam ayegi.

Aane wale kal ki paheli manzil Qabar hai,jiski bare mai allah ke rasul ne farmaya-jiski yah manzil aasan ho gai, uske liye akhirat ki manzil bhi asan ho jayegi,warna bade dardnak azab ka samna karna padega, isliye Qabar ke azab se panaha magte raho. Akhirat ki jindagi mai wahi kamyab hoga. Jisne is duniya mai namaz Qayam ki,allah ki raza ke liye uski rah mai maal kharch kiya, allah wa rasul ki narafmani se bachta raha, mushibato aur aazmaisho mai sabar kiya aur apne akhirat ki fikar rakhkhi aur nek amal kiye.

ALLAH PAK APNE HABIB SALLALLAHO ALAYE WASALLAM KE SADKE MAI HAME QURANI TALIMAT PAR AMAL KARNE AURR PANI AKHIRAT SAWARNE KI TAWFIK BAKSHE…..AMIN.


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