ACHCHHA WAYEPAR

Quran majid ki sure fateha ki 29-30wi ayeyat mai allah ka farman hai-jo log quran majid ki tilaat karte hai, pabandi se namaz padte hai aur hamne unhe jo rozi di hai usmai se (hamari raah mai) khuli-chhupe kharch karte hai wah ayesi tizarat ke ummeedwar hai jismai kabhi ghata nahi hoga. Allah unhe unke nek amal ka pura-pura fal dega aur apne fazal se aur bhi jayeda dega. Yakinan, hamara rab bakhshne wala hai.

Is ayet se pata andaza hota hai ki agar adimi quran majid ki tilawat karega, uski talim par agal karega, pabandi se rozana 5-waqt ki namaz padega aur allah ki di hui rozi mai se  uske raza ke liye nek kaamo mai kharch karega, jaruratmando ki madad karega to allah paak usse apne fazal se khub-khub aur dega, uski khataye maaf faram kar uske martaba baland farmadega. Yah ek ayesa sawda hai jismai kabhi ghata nahi hota balki munafa badta hi raheta hai.

Quran majid ki tilawat bahut badi sa-adat hai. Iski barkat se imaan taza raheta hai aur isse samjh kar padhne, us par amal karne ka mauka to bahut hi baland hai. Iski barkato se inshan gunaho se bach jata hai, uska shina emaan ke noor se rawshan rahata hai.

Hazrat A.rahemat tabayi rahematullah-alaye-farmate hai- hamne jisse quran shikha, wah hamse faramte thhe ki hamne rasulallah-sallallaho-alaye-wa-sallam se quran shikha. Ham jab tak 10-ayeto ka elm wa amal na shikh lete, aage nahi padhte thhe. Matlab yah ki quran ki ayete yaad ki aur uspar amal bhi kiya.

Issi tarah sure baqar: ki ayet 2-se bhi yahi andaza hota hai ki quran se inshan ko hidayat milti hai, emaan ki dawlat nashib hoti hai aur hidayat yafta (emaan lane wale) log allah se darte hai, pabandi se namaz padte hai aur allah ki di hui dawlat mai se nek kaamo mai kharch bhi karte rahete hai, yahi log duniya wa akhirat mai kamiyab hone wale log hai. Matlab yah hai ki yah ayesa shawda hai jismai kabhi koi ghata nahi hota balki tarakki ki tarakki hoti hai

Quran sharif mai jagah-jagah namaz ada karne aur allah ki raha mai kharch karne ki takeed ayi hai. Namaz allah ki ibadad hai, namaz ki pabandi karne wale ko allah ki zaat par pura bharosa hona chahiye kyonki jo adimi allah par bharosa kar leta hai to wah uski har jarorat ke liye kafi hota hai. Usse kisi aur sahare ki jarorat nahi padti. Lekin afsosh, aaj ke ish bhaybhit yog mai ham allah se jayeda apne wasayal (sorsesh)  par bharosa karne lage hai jiski wajaha se tarah-tarah ki pareshaniyon ke shikar hote ja rahe hai. Allah paak hame deen ki shujh-bujh ata farmaye aur duniya wa akhirat ki bhalayi nashib farmaye. AMEEN! [A. Rashid Kherani -BASNA]